It is usually easier for an outsider to defend a person or a group that is attacked than for the person or group to defend itself.
In that vein, this Jew would like to defend Evangelicals and other Christians who support President Donald Trump. They are regularly attacked as religious hypocrites who give Christianity in general, and Evangelical Christianity in particular, a bad name.
Ross Douthat, a New York Times columnist, wrote: “Whether the subject is the debauched pagan in the White House, the mall-haunted candidacy of Roy Moore or the larger question of how to engage with secular culture, there is talk of an intergenerational crisis within evangelical churches, a widening disillusionment with a Trump-endorsing old guard, a feeling that a crackup must loom ahead.”
Jared Wilson wrote on the Gospel Coalition’s website: “From the same believers who raised us to believe that standing for the truth was more important than anything, that being persecuted for your integrity was better than compromise, that morality was not relative, that ethics are not situational. And now these same teachers are wanting us to believe that a little ‘R’ by a man’s name covers a multitude of sins.”
Shortly before the election, Marvin Olasky and the editors wrote in World magazine: “Glorifying God by honoring His standards is worth more than political gain.”
Jay Caruso, a Dallas Morning News editorial board member, wrote a column titled “Evangelical Leaders Expose Their Hypocrisy by Playing Palace Guard to Trump.”
In the Arizona Republic, Jon Gabriel, an Evangelical, wrote a column titled “Evangelicals Are Hypocrites to Support Donald Trump.” In it he wrote, “As an evangelical myself, one of the strangest developments of the Trump era has been the abandonment of moral character as a political essential.”
I could give dozens more examples of attacks on Evangelical Christians who support President Trump.
I believe these attacks are not biblical, moral, or wise. Religious Christians and Jews who support Trump understand that the character of a public leader is quite often less important than his policies. This is so obvious that only the naïve think otherwise. Character is no predictor of political leadership on behalf of moral causes. I wish it were. Then, in any political contest, we would simply have to determine who the better person is and vote accordingly.
Therefore, I would like to pose some questions to critics of Evangelicals who support Trump:
1. Former President Jimmy Carter has been married once (virtually all critics of Trump note that he is thrice married, as if that were ipso facto a character defect), and to the best of anyone’s knowledge, has been faithful to his wife all those years. If you are conservative, religious or secular, would you vote for Jimmy Carter over Donald Trump?
2. Do you believe that Hillary Clinton has a finer character than Donald Trump? For the record, I believe his character is superior to hers. And the choice in the 2016 was between Trump and Clinton. A Republican who voted for anyone else (or didn’t vote) voted for Clinton.
3. Whom should pro-choice voters support: a pro-life activist of fine character or a pro-choice activist of dubious character?
4. Whom should pro-Israel voters support: an anti-Israel activist of fine character or a pro-Israel activist of dubious character?
5. If they were to have cancer, would any of the Evangelicals’ critics choose an oncologist based on character? If not, why not?
One of the few moral heroes of the Holocaust was the German industrialist and member of the Nazi party Oskar Schindler. He personally saved more than a thousand Jews’ lives. He was also a serial philanderer. I suspect many leading Nazis never cheated on their wives. Character is a complex issue.
Evangelicals realize that the moral good of defeating the Left is of surpassing importance.
I have spent my life making the case for good character: that God wants us to be good more than anything else; that our children’s character is way more important than their grades; and that the most important question a society can ask is how to make good people (since we are not born good).
Evangelicals realize that the moral good of defeating the Left is of surpassing importance. It can feel good to oppose the president, but religious supporters of the president are more interested in doing good than feeling good. On issue after issue — religious liberty, the unborn, Israel, the American flag, and free speech, to cite just a few — the president and religious Americans have made common cause.
Like Evangelicals, I look to the Bible for moral instruction. I also look for wisdom. And in that book, God chooses, of all people, a prostitute (Rahab) to enable the Israelites to enter the Promised Land.
There’s a lesson there.
— Dennis Prager’s latest book, The Ten Commandments: Still the Best Moral Code, was published by Regnery. He is a nationally syndicated radio show host and creator of PragerUniversity.com. © 2018 Creators.com.